灰姑娘的争羲性(1)1．灰姑娘被纳人家長制度之下，得顺順只懂得做家務事。這個經在具羅版和格林版都很明鬣。参Jack Zipes:“Semantic Shifts of Power inFolk and Fairy Tales: Cinderella and theConsequences", The Brothers Grimm.From Enchanted Forests to the ModernWorld (New York & Hamspire: PalgraveMacmillan, 2002)pp.187-206
灰姑娘的爭議性(1) 1. 灰姑娘被納入家長制度之下, 變得從順、 只懂得做家務事。 這個轉變在貝羅版和格林版都很明顯。 參Jack Zipes: “Semantic Shifts of Power in Folk and Fairy Tales: Cinderella and the Consequences”, The Brothers Grimm: From Enchanted Forests to the Modern World (New York & Hamspire: Palgrave Macmillan, 2002)pp.187-206
具羅版和格林版的灰姑娘具羅版 She employed her in the meanest work ofthe house:4 she scoured the dishes,tables, etc., and scrubbed madam'schamber, and those of misses, herdaughters;
貝羅版和格林版的灰姑娘 • 貝羅版 • She employed her in the meanest work of the house:4 she scoured the dishes, tables, etc., and scrubbed madam's chamber, and those of misses, her daughters;
(1)格林版她們奚落著，把她领進厨房。在那兒她必须早到晚做又重又累的活兒，早上很早就得起床，檐水、生火、燒飯、洗衣。兩個姊想著法兒地欺辱她，嘲弄她，她們把豌豆和扁豆倒在灰裹，她坐在那兒一粒一粒地重新出來。晚上，她累得疲不堪，没有床睡，只能躺在灶的灰裹
續(1) • 格林版 • 她們奚落著, 把她領進廚房。在那兒她必須 從早到晚做又重又累的活兒, 早上很早就得 起床, 擔水、生火、燒飯、洗衣。兩個姊姊 還想著法兒地欺辱她, 嘲弄她, 她們把豌豆 和扁豆倒在灰裏, 讓她坐在那兒一粒一粒地 重新揀出來。晚上, 她累得疲憊不堪, 卻沒 有床睡, 只能躺在灶邊的爐灰裏
中的灰姑娘故事The mother was dead when the father found her.Lateron, the father found a yellow cow in his stable in theplace of the murdered mother. The teacher and thefather become engaged; then he had both a wife and thecow, and he sent the daughter out to pasture the cow.The new wife gave birth to a daughter, and she began tomistreat the first daughter, giving her one rotten piece ofbread to eat when she took the cow out for the day, andsending her with raw cotton to clean and spin while thecow fed, but no tools to work the cotton. Out in the fieldsthe girl began to cry because she could not spin, and allshe could do was hook the cotton fibers on a thorn andback away from them, twisting them with her fingers.Zipes, pp. 191
中東的灰姑娘故事 • The mother was dead when the father found her.Later on, the father found a yellow cow in his stable in the place of the murdered mother. The teacher and the father become engaged; then he had both a wife and the cow, and he sent the daughter out to pasture the cow. The new wife gave birth to a daughter, and she began to mistreat the first daughter, giving her one rotten piece of bread to eat when she took the cow out for the day, and sending her with raw cotton to clean and spin while the cow fed, but no tools to work the cotton. Out in the fields, the girl began to cry because she could not spin, and all she could do was hook the cotton fibers on a thorn and back away from them, twisting them with her fingers. • Zipes, pp. 191
中國的葉限，南人相傅，秦漢前有洞主吴氏，十人呼為「吴洞。娶兩妻，一妻卒,有女名葉限少慧，善淘金，父爱之。未父卒，俊母所苦，常令樵滁波深
中國的葉限 • 南人相傳, 秦漢前有洞主吳氏, 土人呼為 「吳洞」。娶兩妻, 一妻卒, 有女名葉限。 少慧, 善淘金, 父愛之。末歲父卒, 為後母所 苦, 常令樵險汲深